Last time we considered the reality of oppression and true liberation. In this final essay in the series we must consider what are the moral and ethical consequences for those who, by the grace of God alone (sola gratia), through faith alone (sola fide), have been liberated from oppression. Under the Old Testament, the Lord who redeemed and liberated his church consistently instructed her (the church) to live in light of that gracious redemption.
As noted last time, oppression is real. The enormous, almost unthinkable, death toll produced by various oppressive regimes in the 20th century stand as a stark witness to its reality. The Nazis murdered no fewer than 6 million Jews in an effort to exterminate an entire people group (genocide). The Soviets murdered 20 million farmers. The Turks murdered a million Armenians. No one knows how many millions Mao murdered in China. One of the greatest and quietest acts of oppression continues today. Americans have murdered more than 60 million infants since 1973. Perhaps more people were killed by oppressive regimes in the 20th century than in any other century in human history. That is not a record of which Modernity may be proud. At the moment the entire globe has become conscious of the evil of human trafficking. Remarkably, in what is supposed to be an “enlightened” age, we are still struggling with ancient and persistent evils.
If you are, as I am, bewildered at the sight of biological males competing in female athletic events (e.g., track, wrestling, and weight lifting) or by the sight of wealthy, privileged Yale undergrads screaming at faculty members (for writing a memo asking for toleration for diversity in Halloween costumes), or by the prospect of a leading scholar and physician of gender dysphoria being banned from social media platforms for daring to suggest that minors should be required to wait until age 21 before undergoing permanent sex-reassignment surgery), or by rhetoric that implies that the social and economic conditions of ethnic minorities in the USA is virtually unchanged since the 1860s, there are two words that provide at least a partial explanation: subjectivism and oppression.