The Bible contrasts two very different kinds of ministries. In 2 Corinthians 3:6 the apostle Paul says that we are ministers of the New Covenant, of the Spirit and not of the letter. The contrast the apostle is making is between the New Covenant as the fulfillment of the promises made to Abraham, which he calls the “ministry of righteousness,” and the particular phenomenon of the giving of the law on Sinai to Moses—which he designates as the “ministry of condemnation.” The contrast between them is important because each kind of ministry produces its own kind of fruit in its recipients.
Last time we considered the reality of oppression and true liberation. In this final essay in the series we must consider what are the moral and ethical consequences for those who, by the grace of God alone (sola gratia), through faith alone (sola fide), have been liberated from oppression. Under the Old Testament, the Lord who redeemed and liberated his church consistently instructed her (the church) to live in light of that gracious redemption.